Pages

Thursday 20 December 2012


Here are excerpts of an interview I did with The Yoga House Mumbai (www.yogahouse.in), where I was teaching a workshop recently :


YH: Aditi, your upoming workshop, “Inner wisdom through outer body” sounds interesting, tell us something about it

AG: Well, the intention behind the workshop is to help students obtain a deeper experience from their Yoga practice. And I don’t mean deep as in an increase in flexibility but deeper as in moving inwards, discovering the Mind-Body equation. Most practitioners understand an intensive practice to be physically hardcore but a practice can be mentally intensive as well. When we come face to face with our own impatience, restlessness and fears in an asana, we are discovering something a lot deeper that never gets addressed, let alone worked upon. Normally, we take an asana class and for us that is Yoga. The practice of Yoga involves a lot more than just asanas. The emphasis on observing the breath, making the body and the mind still is not emphasized as much. As a result our consciousness stays only on the physical aspect of things. The inward journey never begins. I always tell my students that Yoga is about conquest of the Mind and not conquest of the body. Seek to control the Mind through the practice, understand why each posture affects us differently, not just physically but also mentally and emotionally.  And to be able to make that discovery one must make an attempt to go beyond the physical. In this workshop we will seek to understand our Mind,  and see how it affects not just our bodies but also our quality of life.

YH: So its going to be a relaxed, slow practice?

AG: An interesting choice of words. I have never quite understood why people address a practice as slow. Holding postures for some time, is a good test of the condition of the Mind. Can your Mind become still during a posture? Are you able to accomplish that? Or is it all over the place, waiting to jump to the next posture? If you’re feeling ‘bored’ during the practice, clearly your Mind is not in it, only your body is. And an asana is complete only when your body is aligned, the breath is directed and the mind is focussed and still. An asana isin’t just about twisting your limbs into one position and then thinking about when the teacher will ask you to come out of it. If you learn to dive deep within yourself, explore what’s happening to the mind during the asana, watching the breath, becoming aware of what’s happening there you are beginning to come close to what the yogis wanted you to discover through your practice. If you want pearls you have to dive deep into the ocean, pearls don’t float on the surface.
I often have people come and ask me, “Is your class intensive?” and I reply, “depends on what you’re definition of ‘intense’ is. What is intensive for me may not be intensive for you and vice versa. For me a ‘mentally’ intensive practice—one that brings me face to face with my Mind and emotions -- is more of a challenge than a physical one. I mean its easier to build strength of muscle, but its difficult to face our fears in a posture, confront our emotions of restlessness, irritability in the practice. And how will you face these things if you keep jumping from one pose to another? Where is the time to become still and observe? I’ve seen people practice asanas for 15 years and they do consider themselves very accomplished, and on a physical level it is, but if you ask them to make the body and Mind still for 10 minutes they can’t do that. What does that say? That for 15 years you are stuck in the doorway and haven’t moved forward. Asanas are only a doorway to something much greater that is waiting to be discovered. Don’t get stuck in the door. Move forward through an inward practice. In the workshop we will learn to perform a practice with awareness and mindfulness, allowing the Mind to reveal to us what we have within us. It requires courage and willingness definitely, but the fruits of such a practice greatly outweighs the efforts that one invests into it.

YH: What is the structure of the workshop going to be like?

AG: We will begin with Pranayama. Specifically, Anulom Vilom (Alternate Nostril breathing).  Talking about and discovering  the reasons behind the invention of this Pranayama, we will learn the basics of Svarodaya (Science of the Breath), move into a series of asanas discussing their origins, benefits and learn to bring mindfulness into the asana practice by holding the postures and allowing the breath to create expansion. Normally we deepen the posture by pulling or pushing ourselves into it, but a true practice involves expansion of asana by expanding the breath. We end with a deep meditation that will take you deeper into the recesses of the Mind, away from the physical, allowing you to surface back with awareness, clarity and serenity.

YH: sounds wonderful. Does one need to have any yoga experience to join the workshop or can beginners join it as well?

AG: The practice of mindfulness and awareness is for everyone -- Beginners, Intermediate and Advanced practitioners.  Everyone seeks inner peace.  And with our lives in the external world getting more and more chaotic and fast paced, the need to calm the Mind is even greater today. Learning to be mindful and calm from within will help us cope with the stresses of everyday life. What we learn in this workshop will be simple and practical. And not to forget, it can be easily incorporated into your existing practice. Nobody is asking you to abandon your current practice, we are simply offering an addition to it – and one that you will greatly benefit from. As the great sage Patanjali says in The Yoga Sutras, ‘Yogash chitta vritti nirodhah, Tadah drashtuh svarupe avasthanam’, Yoga is learning to control the modifications of the Mind, only then can one rest in its true nature”. The texts highlight the importance of keeping the body healthy through asanas so that one may develop and maintain the practice of Meditation through which one explores the reality within. Hence if you go through the eight limbs of yoga (Ashtang) Dharana (Concentration) and Dhyana (Meditation) always follow Asana and Pranayama. Asana and Pranayama are meant to prepare you for the practice that lies ahead. Like I said, don’t get stuck in the door, move ahead. We exist in both the inner and the outer worlds at the same time, the only thing we need to learn is a way to create a balance between both. Meditation shows us how to accomplish that. Its fruits of clarity, serenity and stillness expand our sense of identity and we learn to live in the external world peacefully and meaningfully.